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Elections in South Africa
A clash of world views by William Dicks
After the latest elections in South Africa on April
14, 2004 the score is:
Humanistic world view 3
Christian world view 0
Christians in South Africa are largely apathetic when it comes to
politics. Before the so-called “first” democratic elections of 1994,
few Christians were willing to stand up to the injustices of the
reigning government of the time ruled by the National Party (NP). In
those days most Christians voted for the NP and thought that it was
right to do so. In light of the alternatives of the time, I suppose that
there was not much else to do.
However, since the 1994 elections, the rule of the nation has been in
the hands of the African National Congress (ANC). To many the ANC is the
party of liberation. On April 14, 2004, the third democratic elections
were held, and this time the ANC got the two-thirds majority they so
desperately needed to change the constitution of South Africa.
According to some polls, Christians make up about 75% of the people of
South Africa. My contention has always been that that figure is too
high, due to the fact that many that call themselves “Christian” are
so in tradition only. This is very much so among white South Africans.
On the other hand several million belong to a certain Christian group
among the black population that has amalgamated ancestor worship with
Christianity. In my mind this is no Christianity at all! If we want to
be realistic on all counts, then probably only about 20-25% of South
Africans can call themselves Christians.
The results of these third democratic elections will definitely be an
indicator of who and what South Africans are and have become.
So, whom did South Africans vote for in these elections? The ANC got a
two-thirds majority of the vote. They voted to eliminate the phrase “in
humble submission to Almighty God” from the new constitution and opted
to declare South Africa a “secular” nation. The Democratic Alliance
(DA)—the official opposition in parliament—also voted for the
constitution that excluded this phrase. The Inkatha Freedom Party (IFP)
and the United Democratic Movement (UDM) also support the new
constitution. The Christian party that received the most votes of all
the Christian parties, the African Christian Democratic Party (ACDP)
only received 1.61% of the national vote!
This same ANC is the party that will not submit itself to God, believes
that abortion is the right of every women to have control over her body,
believes that the educational ideologies of Karl Marx should be looked
at for the South African context, holds to the notion that homosexuality
is a valid sexual “orientation,” and also believes in apartheid
under the smoke-screen of affirmative action.
When one looks at what the ANC stands for it becomes clear that the
world view of the ANC is in complete antithesis to that of Christianity.
Francis Schaeffer wrote in his highly acclaimed book, A Christian
Manifesto, concerning changes in the American world view (which we
can clearly see in South Africa too) that Christians “have very
gradually become disturbed over permissiveness, pornography, the public
schools, the breakdown of the family, and finally abortion. But they
have not seen this as a totality—each thing being a part, a symptom,
of a much larger problem. They have failed to see that all of this has
come about due to a shift in world view—that is, through a fundamental
change in the overall way people think and view the world and life as a
whole. This shift has been away from a world view that was at
least vaguely Christian in people’s memory (even if they were not
individually Christian) toward something completely
different—toward a world view based upon the idea that the final reality
is impersonal matter or energy shaped into its present form by impersonal
chance. They have not seen that this world view has taken the place of the
one that had previously dominated Northern European culture, including the
Unites States, which was at least Christian in memory, even if the
individuals were not individually Christian."
[1]
In the minds of Christians it should become a reality that the battle is
not against abortion, or homosexuality, or any other single issue, but
against an opposing world view that excludes God completely from its
thinking and has replaced God with man at the pinnacle of the universe.
The following table is from Norman Geisler’s book Christian Ethics:
Options and Issues:[2]
Table 1
The Secular Humanist and
Judeo-Christian World Views
|
Secular Humanist View
|
Judeo-Christian View
|
| No
Creator |
A
Creator |
| Humans not created |
Humans are created |
| No
God-given values |
God-given values |
| Man
determines right |
Man
discovers right |
Table 1 shows us just how different this humanistic world view of the
ANC is to ours, because the Secular Humanist world view is exactly what
the ANC holds to.
If as many as 25% of South Africans are Christian, then the facts show
that they are either ignorant of the world views of the other parties in
South Africa, or their own world views do not match up with that of the
Bible. It certainly cannot be that Christians are ignorant as to what
the other parties stand for, since their ideas are open to public
scrutiny and are being broadcast on television and printed in
newspapers. So, the fact is that these must be people claiming to be
Christians without a Christian world view. What else can account for the
fact that the strongest Christian party in a so-called Christian country
could get so few votes?
Greg Koukl writes concerning our vote in an election
in his online article
Prostituting the Vote
,
that "if we're Christians, it seems to me that we ought to have our votes
informed by our Christian view of the world. We ought to elect people for
government that will be good representatives for us to fulfill the godly
purposes of government. I'm not saying necessarily that they must have all
the same moral views that I have or have all the moral views of the Bible.
That's not my point. I don't actually think that's necessary. But I think
we have to find people who will fulfill a very specific job description,
defined by the biblical view of government-- What is government meant to
do by God?-- then elect people who will do that. That will fulfill God's
purposes for government. How do we know what those purposes are? Well, we
look in the Bible and we see where God talks about government and explains
what the purpose of government is. If we're Christians, then we believe
that the purpose of government is what God believes the purpose of
government is. And, therefore, we should elect people who will fulfill
that particular purpose. What is that purpose? I'll tell you one thing it
is not. The purpose of government is not to make us wealthier. The purpose
of government is not even to help the poor, quite frankly, though I don't
think this is the big issue here. I think it's the purpose of the church
to help the poor. I think it's a moral obligation for human beings
individually to voluntarily help the poor. The purpose of government is
very, very narrow, scripturally. It isn't to help the poor. It isn't to
redistribute wealth. And the biblical purpose of government is not--
listen carefully-- is not to build the economy. It may be valuable for the
government to do that, but that is not the biblical purpose."
[3]
Koukl continues to write that those who vote for a party based on how
that party can make it better economically as opposed to voting on moral
lines are involved in political "prostitution."
Do Christians in this country expect everything in South Africa to go
their way simply because they are Christians? If we as Christians do not
stand together to vote for parties that believe in Biblical principles,
then we cannot expect to see a change in government either.
What is left for us to do now that the ANC has won with their two-thirds
majority? I believe with all my heart that now is the time to stand up
against the evil propagated in this country! We need to let our
collective voices be heard in parliament and in the media. As Christians
we must start standing openly against abortion, homosexuality,
pornography, apartheid, abuse and many more issues. We can do this by
writing to our political representatives in parliament and to the media.
We must become a force to be reckoned with. Political representatives
must feel their support base eroding if they do not stand with the
people that voted them in.
If you do not think that anything is wrong in this country, then think
of the possibilities with a godless party, such as the ANC, with a
two-thirds majority in parliament! They will now be able to make changes
to the South African constitution. This can only spell danger for
Christians in this country!
I pray that it will not happen, but I do foresee a very difficult future
for Christians in South Africa if they do not rise to the occasion! The
words of Phil 1:29 may well become true for South African Christians:
“because to you it has been granted in the behalf of Christ, not only
to believe on him, but also to suffer in his behalf.” (UPDV)
The time may well arrive for South Africans to suffer for the kingdom of
God (2 Thes 1:5; 2 Tim 1:8). The fact is that in South Africa it has
become common for good to be called evil and for evil to be called good
and because of this “all that would live godly in Christ Jesus shall
suffer persecution.” (2 Tim 3:12 UPDV) Do not be surprised if you
suffer for the sake of the gospel. There is no guarantee in the gospel
of Jesus Christ that those who adhere to the gospel will live lives free
of suffering. Quite the opposite!
So, as a Christian, what are you going to do about the state of South
Africa and its vile laws? Are you willing to make a difference for truth
and for moral values? Are you willing to make this a better country for
the sake of your children?
Stand up and be counted!
[1] Schaeffer,
Francis, A Christian Manifesto, Crossway Books, Wheaton, Illinois,
revised edition 1982, pp17-18.
[2] Geisler,
Norman L., Christian Ethics: Options and Issues, Baker Books, Grand
Rapids, MI, Thirteenth Printing, June 2001, p164.
[3] Koukl,
Gregory, Prostituting the Vote, {http://www.str.org/free/commentaries/social_issues/prostitu.htm},
1996
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Revised: January 19, 2007
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